3/26/2015

a book recommendation

The WG sent me The Testament of Mary, and it's so good.  (Another of my jams, by the way.  --- Is that Juliet?)

An excerpt, in which she talks about a young Jesus having friends over to their home:
But I should have paid more attention to that time before he left, to who came to the house, to what was discussed at my table.  It was not shyness or reticence that made me spend my time in the kitchen when those I did not know came, it was boredom.  Something about the earnestness of those young men repelled me, sent me into the kitchen, or garden; something of their awkward hunger, or the sense that there was something missing in each one of them, made me want to serve the food, or water, or whatever, and then disappear before I had heard a single word of what they were talking about.  They were often silent at first, uneasy, needy, and then the talk was too loud; there were too many of them talking at the same time, or even worse, when my son would insist on silence and begin to address them as though they were a crowd, his voice all false, and his tone all stilted, and I could not bear to hear him, it was like something grinding and it set my teeth on edge, and I often found myself walking the dusty lanes with a basket as though I needed bread, or visiting a neighbour who did not need visitors in the hope that when I returned the young men would have dispersed or that he would have stopped speaking.  Alone with me when they had left, he was easier, gentler, like a vessel from whom stale water had been poured out, and maybe in that time talking he was cleansed of whatever it was that had been agitating him, and then when night fell he was filled again with clear spring water which came from solitude, or sleep, or even silence and work. (pp. 11-12)
Man, I love that.  I like imagining the women around these men who wrote stories about one another -- rolling their eyes, holding back from screaming "OMFG STOP TALKING," and later, privately, calling them on their insecurity-induced, self-aggrandizing bullshit. 

I like to think that girlfriend woulda been my friend.

hell, prison, punishment, and justice

My dear friend Caroline graced me with a stream of consciousness email that she spoke into her phone while driving across a couple of states that included a bunch of hilarious little language ditties (eg. "my wife on earth" instead of "my life on earth") as well as a really moving consideration of what happens when we die.

Heck, I don't know.  Obviously.

Caroline talked about how she was running out of the motivation to do good stuff in her life so that she would have it made when she dies.  That's not a/the reason to do good stuff, she said (but she said it better).  We should do good stuff because it matters now.

I've never been one for the whole heaven/hell thing myself, but watching Cosmos today freaked the shit out of me and reminded me that I wanted to think and write about the similarities between hell and prison and what they reveal, not about our afterlife, but about our now-life.

---

When I first started going to church at New Covenant, and while doing some research to find out if/how wack that church is (Turns out it isn't.), I came across this piece Ron wrote about hell.  Here's an excerpt:
“Judgment” and “justice” are key biblical issues, and a key part of the Judeo-Christian hope is that God will bring a final judgment—ie., a re-ordering of society so that the relationships between people are what they ought to be in the broadest and most wholesome sense of that hope. 
However, “hell” as a word describing separation from God is a very small part of the imagery the biblical writers use to describe the future of those who reject God’s re-ordering of human society. 
The word “hell” appears 16 times in the NIV. Three are a mistranslation of the word “Hades,” which means “the place of the dead.” In the other 13 instances, “hell” is probably a terrible translation of the word “Gehenna” (literally, “garden of Hinnom”), which actually referred to a place just outside the walls of Jerusalem... 
And in another post:
[R]eferences to “Hell/Gehenna” in the New Testament are almost all from words credited to Jesus and are almost all warnings to church/religious leaders not to abuse their influence. Never once does Jesus threaten the tax gatherers, the prostitutes, or the wounded and oppressed with “Hell”
 
 “Gehenna” was a very concrete location in Jesus’ time. The books of Kings and Chronicles tell us that a wealthy family named “Hinnom” owned a garden near Jerusalem which first King Ahaz, and then even more audaciously, King Manasseh turned into a place for burning children as a sacrifice to the god Molech. When he came to the throne, King Josiah was so distraught by this practice of his forefathers that he destroyed the altars and turned the garden into a garbage dump—the beautiful garden did, in reality, become a place where the flames never went out and the worms never died out.
 Jesus would have passed by this place when he visited Jerusalem.  And, everyone who heard Jesus use the word “Gehenna” would have pictured the main city garbage dump and known its history.
If we put this image that every hearer would have pictured immediately,  together with Jesus’ use of this image as a warning to church/religious leaders, we have Jesus warning current synagogue leaders and future church leaders not to let their arrogance cause them to turn God’s garden into a garbage dump. It is church leaders, not the lost and outcast of Jesus’ day, who are consistently warned of the danger of harming others in a manner that turns their own lives into the garbage of history.
(That was around the time that I learned that I really like learning about the historical context of scripture, especially learning all of the alternative translations for given words.  And the time I learned how grateful I am to have Ron as a teacher.)

Twelve years of Catholic school and nobody ever explained it to me that way.  I would just go in to Confession once a semester, and just in case God was real, recite my obligatory, "Bless me, father, for I have sinned, it has been six months since my last confession.  These are my sins..."  And I always said, "I could be nicer to my brothers," because I couldn't think of any sins.  (What kind of fourth grader is all up in their own brokenness?  Well, I wasn't, anyway.) Then I'd say my six Hail Mary's, or whatever penance I was given, just to make sure that I didn't end up still carrying those "sins," (of not being as nice to my brothers as I could be) and thereby going to hell.

I only ever imagined hell through readings of "Sinners in the Hands of an Angry God," and other stuff like that (which is probably why I never believed in it, and further, found the whole God thing to be a strange bunch of bologna). My second grade "Religion" teacher drew a circle on the chalkboard, and said, "This is your soul."  Then, she drew an "x" in the middle of the soul, and said, "This is a sin on your soul."  Then she drew a bunch more x's.  Confession, she explained, does this: and she erased the x's in the center of the circle.  (Jess and I think it's so funny how in Catholic school, you have "Religion," as if the Catholic stuff we learned is universally "religion."  Jess remembers lamenting, "God, Religion sucked today!")  

Saying, "Bless me, father for I have sinned," etc. and then saying my Hail Mary's brings me no closer to "being nicer to my brothers."  The Hail Mary's are a punishment (a really ineffective one for a ten-year-old who doesn't know what "and blessed is the fruit of thy womb Jesus" means.)

---

Thursday, one of the guys I work with at the prison told me that his best friend of fifteen years had committed suicide.  He was innocent, my friend explained, and he wouldn't just tell the parole board that he felt remorse for his crime (which you have to convincingly do to be released on parole).  My friend said that he had begged his friend to just fucking apologize already, to not let his integrity keep him in that shit-hole any longer.  


I've never been the victim of a violent crime, nor has anyone close to me.  So I get that I don't get what it's like to be victimized in that way.  And I can understand the desire to throw someone away for 40+ years.  I have zero stomach for sexual violence, domestic abuse, or child abuse -- hearing/reading about them makes me want to vomit immediately.

But throwing someone away for 40+ years (or whatever) is not justice.  There is no justice for the rape of a child, for the murder of a mother, for the theft of peoples' life savings.  Throwing someone away for 40+ years is certainly some serious punishment, but it has nothing to do with God's kind of justice.

I let my (fabulous) new roommate Ricky borrow my copy of that Rob Bell book I'm always yammering on about, so I can't quote it directly, but I know that in it he argues that God has always wanted to be with us -- but that we can't be with God if we want to bring along our shit.  Our violence, our greed, our racism, our sexism, etc.  If we insist on holding on to that stuff, we remain disconnected from God; we remain in hell.

The kind of justice I'm looking for, when I think about why I do work in the prison industrial complex, is that kind of ubiquitous shit-dropping.  I'll never call locking people in cages justice, and I'll keep on working toward the collective creation of a community-without-our-shit.  Even though that's way more complicated and difficult (and certainly humanly impossible) than our current efforts toward justice.

---

We love punishing, maybe because we're not capable of coming together to create real justice.

Caroline said, brilliantly: "And lately I've been wondering if perhaps people are going to be what fixes the earth.  Like, perhaps our real story will be that we evolve and become a good enough group of species that we stop destroying each other and the earth. Or maybe even that at some point the whole entire world and all of the species in it will become evolved enough that we stop wanting to kill each other.  But then I drive and see a bunch of animal carcasses and I think, "If my desire to go to a baby shower in St. Louis and see my best friend and have the convenience of driving in a car is outweighing my fear that I might mistakenly kill an innocent animal as I drive, then there is no way that wild animals are going to stop eating one another in order to stay alive."



When we're ready to drop the shit, we can draw closer to God.  If we continue our obsession with punishment, we continue to heap garbage into that dump.  

I feel like we can get better, but not that much better without the help of some of those wildly mysterious (and sacred) coincidences described in the post where I got punked.




3/25/2015

Ashton Kutcher, you can come out now.

I'm getting beers on Friday after work with this woman Jacey, and I'm stoked about it because I really like her, and I've really been wanting for some women friends here.  (Or any friends, actually, but the need for women friends is most pressing.)

Tonight, I went and saw Anne Lamott speak on the invitation of another new woman friend, Jacqueline.  I like Jacqueline, and I read something by Lamott recently that made me dislike her writing less than when I read Bird by Bird.  Lamott was lovely, and not the annoying White lady earth mother that I thought she was because of BbB (though I did notice that the audience was hella White, so my first instinct couldn't have been totally off).

She read from her new book a piece on forgiveness (similar to, but not exactly this one).  She talked about how she kept meaning to work on forgiving, but kept not not doing it because... it's hard.  And then she started noticing all these little messages popping up all over her life about forgiveness (eg. bumper stickers, etc.)  One of the "little messages," a magnet on a friend's fridge, struck her at just the right moment that it made her feel like, "Okay, this is not just a bunch of coincidences."  And she started to really work on it/believe that she was working on it through some kind of Grace.  There are times, she joked, when coincidences are so intense that they make her think that God is showing off.  (And the audience laughed, and I confirmed with myself that I am not her target audience.)

I knew what she was talking about.  It's that lucky thing I'm so into these days.  A "moment of improbable grace" she calls it.  Improbability is what I've been trying to get at when I say "lucky."

On the way out, I ran into Jacey, which is when we exchanged numbers.

Which was weird, because earlier, I had seen her walking down the street from a car I was riding in.

Which was weird, because this morning, when I was checking in for my doctor's appointment, she was standing behind the registration desk because she works there.

Which was weird, because last week I sold her her wedding dress.


I got a text from her on the way home saying that she hasn't been in a church on purpose for seven years.  She said that she feels like God's been fucking with her lately.  And I was like, "OMGOODNESS ME TOO."





3/20/2015

four posts I want to write and will write maybe

1.  prison and hell and our multi-institutional obsession with punishment
2.  executing people with mental disabilities/the prison on the healthcare continuum/dying of depression
3.  claiming collaboration
4.  civil disobedience and the invisibility of teachers' work

3/19/2015

I keep on changing my mind,

But lately, I've been thinking about seeking out an interdisciplinary doc program: critical pedagogy and liberation theology.

Relatavism?

Last year at Willard’s spaghetti dinner, he was telling us about how different student activism was at U of I during the sixties.  Shit’s different when there’s a draft, he explained, when young [White] people’s lives are actually in danger.

When I was watching Selma, in the throes of #BlackLivesMatter, I was awestruck by the brilliant, disciplined, strategic coordination of those activists.  I’m still wondering how those strategies must be transformed in our current contexts, especially in the places where racism is no longer de jure but is certainly de facto.  (But then again, people putting their bodies in front of BART trains takes a page straight from that Civil Rights book.  I wonder if it’s always going to come down to throwing your body out in front of the bullshit.)  It’s not as easy to deconstruct our White supremacist ideology as it is to call for an end to Jim Crow laws.  And who in the hell would call the work of our elders “easy”? (And who in the hell would call the abolition of current draconian immigration laws "easy"?  For fuck's sake.)

Following the Oklahoma stuff last week, I was both encouraged to see a university administrator take racism seriously, but also concerned that the president’s call for “zero tolerance for racism in our nation” indicates a seriously incomplete understanding of how seriously fundamental racism is “in our nation.”  Does he mean that we should have no tolerance for White folks using the n-word?  That’s good and easy to point at and publicly deplore -- but holy hell, not enough.  What’s dude gonna do about the fact that Black students make up only 5% of his campus' population?


I’ve got to (I get to) do some writing about our work at the prison this afternoon, and especially having just helped to write about it for an audience I don’t care for, I’m feeling excited about writing about it for real -- not as a bad-ass “prison education program” (i.e. lower rate of recidivism = save states and feds money) but as a bad-ass learning community, full stop.


But: Why do I think it will be possible to co-create and collaboratively sustain this community in a prison when I’ve very nearly given up on the possibility of doing so in a public school? As we move forward, I’ll be interested to learn whether (a) this is because I don’t understand the prison as well as I understand the public school, or (b) because it’s easier to resist oppressive systems when they make themselves obvious -- as prisons do relative to schools. (Or [c] some other lesson I have no idea I'm about to learn.)

Exactly!




3/18/2015

more lucky

This afternoon, having taken care of all of the prison stuff and annoying stuff (e.g. online traffic school for going 75 in a 55 which I wasn't doing, finding out that I would have to take the GRE to get into a doc program in Theology) that's immediately pressing, I'm settling in to watch this documentary and to work on a craft project inspired by Katrina, whose version of this is way cooler.

Cointelpro 101 from Freedom Archives on Vimeo.

3/13/2015

PARCC testing: Actually, taking a bath in language might be a better metaphor for learning than the lightbulb thing.

Mama (from Lorraine Hansberry's A Raisin in the Sun): There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning — because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is.


I felt happier yesterday than I can remember feeling.  I'm sure I've felt that way before, it's just been a long time.

I got to talk to Rachel for a few hours.  We talked about happiness and gratitude and how that all works, and then, obviously, we got to wondering what that all has to do with teaching.

Before I quit, I remember reading something written by some other teacher about how all the bullshit seems worth in in that moment where the lightbulb turns on for a kid.  And though of course the lightbulb thing is a well-known cliche, I was like, "I have no idea what this guy is talking about."  I wondered whether I'd never really taught a kid anything, and/or if I had, why I didn't take such gratification from "that moment."  I formed a theory that maybe I'm an organizer, an activist -- not a teacher.

But then Rachel said she's never noticed a lightbulb go on like that for a kid either.  So that was a relief.

We couldn't think of a good metaphor for the teaching moments that we like, but Rachel had a good example of one:  She told me about this kid in her class yesterday who, thinking about A Raisin in the Sun, which they had just finished, said, "But it's not Walter's fault, and it's not even Mr. Lindner's fault.  It's about White supremacy."  Now that's a kid trying out some big-ass ideas.  But he's not "getting it" in that sense that the light goes on and he understands and now that's done.  He's a sixteen-year-old kid whose teacher has facilitated his access to terms like "White supremacy," and he's trying on that thinking.  And he'll have to continue to try on that thinking, like the rest of us, for the rest of his life.  That lightbulb thing is too final.  It's just not like that.

My own favorite teacher once told me that when she got to Berkeley, where she had accepted a position as a one-year visiting professor, she was astounded and delighted to find that there were other people in the world who, like her, just loved "big, juicy ideas."  Before then, she said, she'd tried to keep her love of that stuff to herself, lest anyone find out what a freak she was. (Are we making kids who love ideas feel freakish?)

But the way that teacher let me in on "big, juicy ideas" (which, honestly, is kind of gross to say) made my life so much better, even in these last few years which have, largely, sucked.  She's the kind of teacher I have always aspired to be.

Another teacher-friend, one of the very few 6-12 teachers who's been in the classroom for more than ten years whose practice I respect, quit last week.  PARCC testing did her in.  (And I don't at all mean that younger teachers are somehow more likely than older teachers to be good; I just mean that it's easier to stick around when you don't give that much of a shit.)

Anyone who's not a teacher doesn't really know how fucking nuts high-stakes testing makes the adults in a school building act.  Kids are warned within an inch of their lives to turn their fucking cell phones off.  Administrators put up caution tape across hallways to make sure that no non-test-taking students enter the testing arena.  All of a sudden the school has hella cash to spend on snacks for the kids.  So many emails with rules and rule reminders and rosters and roster changes get fired off.  Big-ass testing manuals (i.e. scripts) with flagged pages show up in teachers' mailboxes along with a couple more emails in the inbox to read those testing manuals with special attention to the flagged pages.  The meetings.  The tenseness of the meetings.  Don't care if there is a tornado brewing outside on test day, we're having school.  And the poor fuckers who get tapped to proctor the test, woof.  Throughout the entirety of the test, you have to "actively monitor" the test-takers.  That means hours of watching kids take a test (a test that, to anyone who knows something about language and literacy, is very obviously theoretically unsound and therefore a waste of fucking time -- and so much money and anxiety).  In some states, it's actually illegal for a teacher to read a book while the kids test.

For real, I'd like to see some research done as to the actual distance wafted by the smell of frantic desperation from public schools on testing day.

It might be almost funny if I hadn't also seen how seriously kids take the test.  All of a sudden, my hilarious, resistant, brilliant, bawdy, darling scholars would turn into these silent, #2-pencil-sharpening zombies.  (At least for a little while.  Thankfully, there were always a couple who, after a few minutes, came to the conclusion that "FUCK THIS" and just went to sleep.)

(Another thing to be thankful for: Andrew reported to me that this week, all of the girls in his fourth grade classroom, upon finishing each section of the test, set to work braiding the shit out of their own hair.  He said they all looked bananas by the end of the day.  What a great image.  What a relief.)

I went to a talk at Mills College a few weeks ago with Kevin Kumashiro and Christine Sleeter called "Confronting neoliberalism: Classroom practice and social justice teaching," and I finally learned what neoliberalism means.  Whereas classical liberalism, Kumashiro explained, idealizes the preservation of individual freedoms in balance with the public good, neoliberalism chops off the public good part.  With the focus on individualism and elimination of concern for the social welfare come obsessions with deregulation and privatization, leading to deep cuts in public services, attacks on organized labor, etc.  In schools, this means the over-emphasis of easy-(and cheap)-to-score standardized tests, systems like Response to Intervention that, in the name of efficiency, label and sort students for “intervention” by their deficiencies in terms of stated (and often culturally irrelevant) academic and behavioral goals, and increasing control by White, wealthy business leaders intent on using market strategies – rather than the input of teachers, students, and families – to inform their reform initiatives.  (In prison this plays out as a commitment to punishment and case-by-case retribution rather than to restoration and collective justice; it also plays out as economically-tilted calls for reform on the basis that we can’t afford to keep incarcerating people at our record-breaking rates, rather than as significant engagement with the human rights issues at stake in our country’s prison industrial complex.  In both contexts, Black boys and men, though increasingly people from other marginalized groups, bear the brunt of these failing policies and practices.)


So the PARCC (and it's equally heinous predecessors) is essentially a way to makes it easy to pinpoint (and fix or fire) the exact teachers who are fucking up.  (Just like RtI makes it easy to pinpoint [and fix or incarcerate] the kids who are fucking up.)  Once you identify enough "bad teachers" (and what is a "good teacher," by neoliberal standards?  One who is willing to tow the line?  Be an instrument of the system rather than an intellectual/artist/activist/human?) in a school, you can shut it down, bring in the businessmen, and start making the money (on the backs of, most often, low-income Brown and Black kids).


Proponents of the PARCC will tout the importance of the literacy skills it tests, namely evidence-based argumentation.  Fine.  Fine by me.  But, in his chapter in Closer Readings of the Common Core, Randy Bomer has a real point when he explains:



(Ahem, Lucy Calkins,  et al., and your Pathways to the Common Core: I'm not "a curmudgeon"  just because I choose not to read the CCSS "as if they are gold."  WTHeck.)


I wonder what school would be like if the adults put as much energy (and money) into shit that matters as they do into making sure they follow PARCC testing guidelines to the T (or risk losing funding)?  Even though managing the standardized delivery of the test across every school in the country is really hard, it's way easier than dealing, at a federal level, with the legacy of slavery that informs the persistence of Black kids getting labeled as failures by schools.  It's way easier than dealing, at a federal level, with the pervasive racism that informs the defunding of bilingual education and the Jim-Crow-esque limitations placed on the dreams of kids who are undocumented immigrants.

But, like, really.  What if we spent all this time, money, and energy on that ^?  What if we spent all this time, money, and energy on engaging kids in big, juicy ideas (that aren't really testable in a  cheap-to-grade way)?  What if we took on, with such an obsessive urgency, the need for every one of us to think seriously about White supremacy and how it works in our own lives?  What if we thought seriously with kids about "when do you think is the time to love somebody the most"?


I have more to say on this, but I have to go to work, selling wedding dresses, because I'd rather do that than play this stupid game anymore.


Except that, hell, now I'm playing it with the GED in prison.