Showing posts with label learning. Show all posts
Showing posts with label learning. Show all posts

8/06/2017

trying

Under Drumpf’s administration, I have forgotten what I have to say. It’s like, he makes it too easy:

“Dumb fuck.”

There. Now I feel like I’ve adequately critiqued his foul ass.

I’m also feeling writerly paralyzation because so many other folks are already writing fantastic pieces about what’s going on, and I’ve been feeling like, the best contribution I can make is just to Like and Share.

So I’m sitting down tonight to come up with something because I like how I feel about myself when I’m writing. I like the feeling of trying to wrangle the right words onto the page.

At least a dozen people have told me that I should be writing about the work we’re doing at SQ, but it’s hard for me to get outside of it and see the threads of narratives available for the telling.

In the last year, I’ve edited books for two different friends. They make it look so easy. Five- or six-page Word document? Chapter. Ten chapters in a book. They just do it.

And I’m sitting here feeling like I’ve got nothing to say when I’m pretty sure do.

I’d like to start publishing some stuff online maybe.

There have been several instances in the last few months where I think I’ve smelt a tiny whiff of what it’s like to have my depression lifted off of me. For a long time I’ve been fine, but not able to get excited about anything. The first moment came when I was seeing Hamilton with my Mom in March. As I watched, I kept thinking about a clip from a PBS special about the show where you see Lin-Manuel Miranda bringing his draft to a two other guys, and they’re going through it to edit and build. And I’d get so excited and want to do that.

In no particular order, I want to write about

: How white people need to find a way out of their blind rage at reverse racism without losing face. White people need to figure out ways that help white people better understand historical context and systemic oppression without emasculating them. If that makes sense. White people can get so defensive, and then the conversation feels hopeless because they’re not going to back down because white supremacy intersects powerfully with misogyny and hypermasculinity! We gotta do something about our people for real.

: The implicit pedagogy of Creativity Explored. Our former director called it “non-confrontational advocacy.” We do what we can to bring attention to work created by artists with developmental disabilities and know that when folks experience the beauty of the artwork, they a teensy-bit unlearn ableist and patronizing ideas about folks with developmental disabilities. Sentence too long.

But I think it’s much more interesting to think about the pedagogy of the studio, the teachers’ approach to the artists they work with. The lack of curriculum. The variance between giving artists direct guidance, images to draw or paint, and giving artists the paint they need to create basically the exact same piece that they’ve been making for thirty years. Artists are encouraged as they develop their practice, and artists are supported if they decide not to “get better.” Teachers do what they can to make sure that artists can make informed choices and then follow the artists’ lead.  

Makes me think about how my Mom would always say that they needed to stop plotting to make Conor smarter in his annual IEP meetings. Like, he’s fine the way he is. Let’s just make sure he’s experiencing pleasure – delicious food, sunny days, loud music.

: I’m teaching a class at Mills, Introduction to the Humanities, and we just read Whiteness as Property and the first chapter of Pedagogy of the Oppressed. We’ve been talking about what it means to be human (and the students, graciously, are not rolling their eyes the way I kind of am at myself.) What struck me most this time around was the question of whether our humanity is innately individual or innately connected. I’m just now realizing that I think it’s the latter.

And for some silly reason, I’ve been thinking about how much I like the word “folks,” and how there’s not really such thing as a singular folk. Maybe there is, but it’s a horrible word.




Okay now, I’m going to go watch a few episodes of Insecure.

1/19/2016

the cruelty of the vague no

While most likely obvious to many many people, in my recent learnings about setting up boundaries, I've come to an epiphany:

If the answer is "no," just say so.  Hedging the no-ness of the answer theoretically makes it "nicer," but really it just extends my anxiety and extends the waiting and/or confusion and/or humiliation of the receiver of the "no."

---

Exhibit A:
There was this woman who started working at the bridal shop months ago now.  After a few weeks, the folks in charge determined that she wasn't going to be a good fit.  No one was assigned responsibility for firing her, though, so no one let her know that she was fired.  She kept calling to ask when she was supposed to come in, and we kept telling her that she needed to talk to this person, to that person, to this other person, to that other person.  Finally, she was told, "There's not going to be a full-time job here for you," which was even then a vague firing since there was still the specter of a part-time job, a specter everyone knew wouldn't come alive since she had been clear from the beginning that she needed full-time work.

How shitty of us -- and I'm very much rolled in to that "us."  It must have been so maddening to not really know whether or not she should/could look for or accept another job.  And I imagine I'd be like, "Listen, I don't give a fuck either way.  Just tell me so I know."

We were too cowardly to fire her, so we let her wait around by the phone for weeks.  Shitty.

Exhibit B:
I know this dude who I find fairly attractive and cool and could be interested in dating.  And whenever we spent time together, I got the sense that he was interested, too, since he was real touchy-feely all the time.  Finally (after a few beers), I got the courage to ask him what was going on between us, and his eyes got wide while he nodded his head back and forth, "Umm... I don't know what you're talking about."

I call bullshit.

A few days later, we talked, and I told him that if he wasn't interested, he needed to stop touching me because it was very confusing and even kinda hurtful.  He went into a long-winded explanation of his interest/non-interest with lots of tangents and illustrations.  I left so confused, and a little humiliated, but mostly proud of myself for voicing my "what the fuck" and setting a clear boundary in the midst of his hazy talk talk talk.

---

In the first example, I was participating in the "I feel bad firing her" thing that kinda made me feel better than I thought being direct would have, but actually just made it so that my anxiety flared up a few times a week whenever she called.

In the second example, though it took me a while to realize, he wanted to be nice and not say outright that he's not interested, but really it just made me feel kinda skeezy.  In the end, it really wasn't that serious to me whether or not he was interested, and it was kind of embarrassing for him to so obviously tread so softly on my poor little feelings.

---

My mom told me this new thing she's doing wherein when someone asks her to do something or if she wants to go somewhere, and she doesn't, she just sorta tilts her head to the side and says, "Uh, no that doesn't work for me."  And that's it.  No explanation.  Just nope.

When someone says "nope" to me -- in all kinds of contexts -- it doesn't usually hurt.  Mostly it feels like, "K. Got it."  And then I don't really think about it again.  Because whatever.

That's the way to do it.

11/07/2015

prayer

I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.
I am not God.
I am Good.

3/19/2015

I keep on changing my mind,

But lately, I've been thinking about seeking out an interdisciplinary doc program: critical pedagogy and liberation theology.

Relatavism?

Last year at Willard’s spaghetti dinner, he was telling us about how different student activism was at U of I during the sixties.  Shit’s different when there’s a draft, he explained, when young [White] people’s lives are actually in danger.

When I was watching Selma, in the throes of #BlackLivesMatter, I was awestruck by the brilliant, disciplined, strategic coordination of those activists.  I’m still wondering how those strategies must be transformed in our current contexts, especially in the places where racism is no longer de jure but is certainly de facto.  (But then again, people putting their bodies in front of BART trains takes a page straight from that Civil Rights book.  I wonder if it’s always going to come down to throwing your body out in front of the bullshit.)  It’s not as easy to deconstruct our White supremacist ideology as it is to call for an end to Jim Crow laws.  And who in the hell would call the work of our elders “easy”? (And who in the hell would call the abolition of current draconian immigration laws "easy"?  For fuck's sake.)

Following the Oklahoma stuff last week, I was both encouraged to see a university administrator take racism seriously, but also concerned that the president’s call for “zero tolerance for racism in our nation” indicates a seriously incomplete understanding of how seriously fundamental racism is “in our nation.”  Does he mean that we should have no tolerance for White folks using the n-word?  That’s good and easy to point at and publicly deplore -- but holy hell, not enough.  What’s dude gonna do about the fact that Black students make up only 5% of his campus' population?


I’ve got to (I get to) do some writing about our work at the prison this afternoon, and especially having just helped to write about it for an audience I don’t care for, I’m feeling excited about writing about it for real -- not as a bad-ass “prison education program” (i.e. lower rate of recidivism = save states and feds money) but as a bad-ass learning community, full stop.


But: Why do I think it will be possible to co-create and collaboratively sustain this community in a prison when I’ve very nearly given up on the possibility of doing so in a public school? As we move forward, I’ll be interested to learn whether (a) this is because I don’t understand the prison as well as I understand the public school, or (b) because it’s easier to resist oppressive systems when they make themselves obvious -- as prisons do relative to schools. (Or [c] some other lesson I have no idea I'm about to learn.)

3/13/2015

PARCC testing: Actually, taking a bath in language might be a better metaphor for learning than the lightbulb thing.

Mama (from Lorraine Hansberry's A Raisin in the Sun): There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning — because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is.


I felt happier yesterday than I can remember feeling.  I'm sure I've felt that way before, it's just been a long time.

I got to talk to Rachel for a few hours.  We talked about happiness and gratitude and how that all works, and then, obviously, we got to wondering what that all has to do with teaching.

Before I quit, I remember reading something written by some other teacher about how all the bullshit seems worth in in that moment where the lightbulb turns on for a kid.  And though of course the lightbulb thing is a well-known cliche, I was like, "I have no idea what this guy is talking about."  I wondered whether I'd never really taught a kid anything, and/or if I had, why I didn't take such gratification from "that moment."  I formed a theory that maybe I'm an organizer, an activist -- not a teacher.

But then Rachel said she's never noticed a lightbulb go on like that for a kid either.  So that was a relief.

We couldn't think of a good metaphor for the teaching moments that we like, but Rachel had a good example of one:  She told me about this kid in her class yesterday who, thinking about A Raisin in the Sun, which they had just finished, said, "But it's not Walter's fault, and it's not even Mr. Lindner's fault.  It's about White supremacy."  Now that's a kid trying out some big-ass ideas.  But he's not "getting it" in that sense that the light goes on and he understands and now that's done.  He's a sixteen-year-old kid whose teacher has facilitated his access to terms like "White supremacy," and he's trying on that thinking.  And he'll have to continue to try on that thinking, like the rest of us, for the rest of his life.  That lightbulb thing is too final.  It's just not like that.

My own favorite teacher once told me that when she got to Berkeley, where she had accepted a position as a one-year visiting professor, she was astounded and delighted to find that there were other people in the world who, like her, just loved "big, juicy ideas."  Before then, she said, she'd tried to keep her love of that stuff to herself, lest anyone find out what a freak she was. (Are we making kids who love ideas feel freakish?)

But the way that teacher let me in on "big, juicy ideas" (which, honestly, is kind of gross to say) made my life so much better, even in these last few years which have, largely, sucked.  She's the kind of teacher I have always aspired to be.

Another teacher-friend, one of the very few 6-12 teachers who's been in the classroom for more than ten years whose practice I respect, quit last week.  PARCC testing did her in.  (And I don't at all mean that younger teachers are somehow more likely than older teachers to be good; I just mean that it's easier to stick around when you don't give that much of a shit.)

Anyone who's not a teacher doesn't really know how fucking nuts high-stakes testing makes the adults in a school building act.  Kids are warned within an inch of their lives to turn their fucking cell phones off.  Administrators put up caution tape across hallways to make sure that no non-test-taking students enter the testing arena.  All of a sudden the school has hella cash to spend on snacks for the kids.  So many emails with rules and rule reminders and rosters and roster changes get fired off.  Big-ass testing manuals (i.e. scripts) with flagged pages show up in teachers' mailboxes along with a couple more emails in the inbox to read those testing manuals with special attention to the flagged pages.  The meetings.  The tenseness of the meetings.  Don't care if there is a tornado brewing outside on test day, we're having school.  And the poor fuckers who get tapped to proctor the test, woof.  Throughout the entirety of the test, you have to "actively monitor" the test-takers.  That means hours of watching kids take a test (a test that, to anyone who knows something about language and literacy, is very obviously theoretically unsound and therefore a waste of fucking time -- and so much money and anxiety).  In some states, it's actually illegal for a teacher to read a book while the kids test.

For real, I'd like to see some research done as to the actual distance wafted by the smell of frantic desperation from public schools on testing day.

It might be almost funny if I hadn't also seen how seriously kids take the test.  All of a sudden, my hilarious, resistant, brilliant, bawdy, darling scholars would turn into these silent, #2-pencil-sharpening zombies.  (At least for a little while.  Thankfully, there were always a couple who, after a few minutes, came to the conclusion that "FUCK THIS" and just went to sleep.)

(Another thing to be thankful for: Andrew reported to me that this week, all of the girls in his fourth grade classroom, upon finishing each section of the test, set to work braiding the shit out of their own hair.  He said they all looked bananas by the end of the day.  What a great image.  What a relief.)

I went to a talk at Mills College a few weeks ago with Kevin Kumashiro and Christine Sleeter called "Confronting neoliberalism: Classroom practice and social justice teaching," and I finally learned what neoliberalism means.  Whereas classical liberalism, Kumashiro explained, idealizes the preservation of individual freedoms in balance with the public good, neoliberalism chops off the public good part.  With the focus on individualism and elimination of concern for the social welfare come obsessions with deregulation and privatization, leading to deep cuts in public services, attacks on organized labor, etc.  In schools, this means the over-emphasis of easy-(and cheap)-to-score standardized tests, systems like Response to Intervention that, in the name of efficiency, label and sort students for “intervention” by their deficiencies in terms of stated (and often culturally irrelevant) academic and behavioral goals, and increasing control by White, wealthy business leaders intent on using market strategies – rather than the input of teachers, students, and families – to inform their reform initiatives.  (In prison this plays out as a commitment to punishment and case-by-case retribution rather than to restoration and collective justice; it also plays out as economically-tilted calls for reform on the basis that we can’t afford to keep incarcerating people at our record-breaking rates, rather than as significant engagement with the human rights issues at stake in our country’s prison industrial complex.  In both contexts, Black boys and men, though increasingly people from other marginalized groups, bear the brunt of these failing policies and practices.)


So the PARCC (and it's equally heinous predecessors) is essentially a way to makes it easy to pinpoint (and fix or fire) the exact teachers who are fucking up.  (Just like RtI makes it easy to pinpoint [and fix or incarcerate] the kids who are fucking up.)  Once you identify enough "bad teachers" (and what is a "good teacher," by neoliberal standards?  One who is willing to tow the line?  Be an instrument of the system rather than an intellectual/artist/activist/human?) in a school, you can shut it down, bring in the businessmen, and start making the money (on the backs of, most often, low-income Brown and Black kids).


Proponents of the PARCC will tout the importance of the literacy skills it tests, namely evidence-based argumentation.  Fine.  Fine by me.  But, in his chapter in Closer Readings of the Common Core, Randy Bomer has a real point when he explains:



(Ahem, Lucy Calkins,  et al., and your Pathways to the Common Core: I'm not "a curmudgeon"  just because I choose not to read the CCSS "as if they are gold."  WTHeck.)


I wonder what school would be like if the adults put as much energy (and money) into shit that matters as they do into making sure they follow PARCC testing guidelines to the T (or risk losing funding)?  Even though managing the standardized delivery of the test across every school in the country is really hard, it's way easier than dealing, at a federal level, with the legacy of slavery that informs the persistence of Black kids getting labeled as failures by schools.  It's way easier than dealing, at a federal level, with the pervasive racism that informs the defunding of bilingual education and the Jim-Crow-esque limitations placed on the dreams of kids who are undocumented immigrants.

But, like, really.  What if we spent all this time, money, and energy on that ^?  What if we spent all this time, money, and energy on engaging kids in big, juicy ideas (that aren't really testable in a  cheap-to-grade way)?  What if we took on, with such an obsessive urgency, the need for every one of us to think seriously about White supremacy and how it works in our own lives?  What if we thought seriously with kids about "when do you think is the time to love somebody the most"?


I have more to say on this, but I have to go to work, selling wedding dresses, because I'd rather do that than play this stupid game anymore.


Except that, hell, now I'm playing it with the GED in prison.