Showing posts with label teaching. Show all posts
Showing posts with label teaching. Show all posts

2/06/2019

Ms. Dahlke if ur nasty.

I really love my new job at Tech, but in this post I am going to tell you the thing that I don't like about it.

The adults call each other Ms. or Mr. Whatever. Like, I'm not a kid, and I think it's weird and almost... teacher-fetishy to call each other Ms. or Mr. Whoever when we're the only people in the room.

Also, a teacher that I called her first name in an email then introduced herself to me in a meeting (where everyone was going around saying their name for my benefit) as Ms. Whatever. 

Don't care for it.

8/06/2017

trying

Under Drumpf’s administration, I have forgotten what I have to say. It’s like, he makes it too easy:

“Dumb fuck.”

There. Now I feel like I’ve adequately critiqued his foul ass.

I’m also feeling writerly paralyzation because so many other folks are already writing fantastic pieces about what’s going on, and I’ve been feeling like, the best contribution I can make is just to Like and Share.

So I’m sitting down tonight to come up with something because I like how I feel about myself when I’m writing. I like the feeling of trying to wrangle the right words onto the page.

At least a dozen people have told me that I should be writing about the work we’re doing at SQ, but it’s hard for me to get outside of it and see the threads of narratives available for the telling.

In the last year, I’ve edited books for two different friends. They make it look so easy. Five- or six-page Word document? Chapter. Ten chapters in a book. They just do it.

And I’m sitting here feeling like I’ve got nothing to say when I’m pretty sure do.

I’d like to start publishing some stuff online maybe.

There have been several instances in the last few months where I think I’ve smelt a tiny whiff of what it’s like to have my depression lifted off of me. For a long time I’ve been fine, but not able to get excited about anything. The first moment came when I was seeing Hamilton with my Mom in March. As I watched, I kept thinking about a clip from a PBS special about the show where you see Lin-Manuel Miranda bringing his draft to a two other guys, and they’re going through it to edit and build. And I’d get so excited and want to do that.

In no particular order, I want to write about

: How white people need to find a way out of their blind rage at reverse racism without losing face. White people need to figure out ways that help white people better understand historical context and systemic oppression without emasculating them. If that makes sense. White people can get so defensive, and then the conversation feels hopeless because they’re not going to back down because white supremacy intersects powerfully with misogyny and hypermasculinity! We gotta do something about our people for real.

: The implicit pedagogy of Creativity Explored. Our former director called it “non-confrontational advocacy.” We do what we can to bring attention to work created by artists with developmental disabilities and know that when folks experience the beauty of the artwork, they a teensy-bit unlearn ableist and patronizing ideas about folks with developmental disabilities. Sentence too long.

But I think it’s much more interesting to think about the pedagogy of the studio, the teachers’ approach to the artists they work with. The lack of curriculum. The variance between giving artists direct guidance, images to draw or paint, and giving artists the paint they need to create basically the exact same piece that they’ve been making for thirty years. Artists are encouraged as they develop their practice, and artists are supported if they decide not to “get better.” Teachers do what they can to make sure that artists can make informed choices and then follow the artists’ lead.  

Makes me think about how my Mom would always say that they needed to stop plotting to make Conor smarter in his annual IEP meetings. Like, he’s fine the way he is. Let’s just make sure he’s experiencing pleasure – delicious food, sunny days, loud music.

: I’m teaching a class at Mills, Introduction to the Humanities, and we just read Whiteness as Property and the first chapter of Pedagogy of the Oppressed. We’ve been talking about what it means to be human (and the students, graciously, are not rolling their eyes the way I kind of am at myself.) What struck me most this time around was the question of whether our humanity is innately individual or innately connected. I’m just now realizing that I think it’s the latter.

And for some silly reason, I’ve been thinking about how much I like the word “folks,” and how there’s not really such thing as a singular folk. Maybe there is, but it’s a horrible word.




Okay now, I’m going to go watch a few episodes of Insecure.

7/26/2015

filing

I came across Anita, a documentary about Anita Hill's 1991 testimony to Clarence Thomas' sexual harassment of her.  I was only five then, so I don't have any memory of it, but I'd heard it alluded to.  I'm glad I watched it.

There's such an air of, "Ohmygod why are you making a big deal of nothing," to the footage.  Actually, beyond that, it's like: "You are fucking up our shit by bringing this up! We are White men trying to do right by bringing in a Black guy! Why won't you shut up?!"  Putting her testimony on trial? What? 

(Although watching Senator Hatch come after her was not unlike watching White folks in the media and in local governments attack the characters of the Black men and boys that their police have murdered.  For example.)

There's a scene in the documentary where she shows all the file cabinets in her basement, filled with correspondence she has received over the years.  She randomly pulls one and reads it aloud, a letter of sincere support.  Earlier though, she shares that she has one file cabinet full of insults and threats she's received.

My former principal shared her file with me once.  I only read some of its contents; an anonymous letter shaming her for not shh-ing Black families cheering for their children at graduation stands out in my memory.

I have a digital folder full of screenshots from this whole incident.

---

There's something about filing.  About collecting.  Does cool-headedly putting mean messages aside help to restore a sense of dignity?  Like, in my case, I'm like, "...Hm... Alright, ya fucking asshole.  Noted.  I'll just keep that. shit. right. here."

---

My Facebook feed, perhaps coincidentally/perhaps because August is approaching, has had a lot of stuff about teachers and depression on it lately.  Once I noted the trend, I bookmarked this one and this one.  I take issue with several of the things these dudes have to say, but I'm feeling the need to start filing teacher depression stories somewhere.

6/11/2015

"dominance, ego, and authority"

This piece is tripping me up this morning.  Particularly right here: 
Casebolt's behavior, as in all cases of police brutality, was not about protecting and serving. It was about dominance, ego, and authority, and when confronted with a young black girl it manifested itself through a sexual and physical aggression that was patently inappropriate -- but unsurprising. There are some who will say that it is a "reach" to accuse Casebolt of sexual assault. But in the case of a grown man physically dominating a 15-year-old girl, it's hard to see how else it can be described.

Yes.  As someone who has been an important teacher for me said on FB: "This. Is. Sexual. Assault." I don't really have a stomach for reading/watching stuff about child abuse and/or sexual assault, so the on-pointedness of what she's saying here is making me a little nauseous.



---

My White woman teacher-friend Mary and I were talking yesterday about being a young White woman authority figure (in the official world) in a classroom where Black and Brown masculinity holds power (in the unofficial world).  

Mary (who's for sure conventionally beautiful) and her (dude) partner are both teaching at the JDC here in the city, and she was explaining to me how interesting it is to get to see how the students there respond to him as a teacher versus her.  In the boys' classroom and in the girls'.  She said that her partner remarked that she seemed to have an easier time connecting to the boys.  She rolled her eyes and said that of course she knew that it had something to do with "being a woman."

And then we had this conversation where for the first time (for me anyway) we acknowledged that sex has a lot to do with teacher-student rapport.  Not actual sex, of course, but... you know, all the swirling stuff associated with sexual attraction.  We both admitted, real awkwardly, that we know that we've used how we look to get an initial in with a student, if that's what it takes to get to someplace where meaningful learning can happen.

I told her how two of my incarcerated colleagues explained to me how a major rapport challenge for them is student resistance to being dominated, and thus emasculated, when the teacher is another incarcerated man.

---

Last week, a really shitty experience I had a few months ago with misogyny got resurrected.  I hadn't thought about it for a while, but now it's back to being turned around and around in my head:

A man who was a classmate, and with whom I had a friendship that was rife with sexual attraction (and all the swirling stuff) attacked me in a group email in response to my request to be allowed to write with him and two other men about work that all of us in the group had done together last year.  A favorite excerpt: 
"Don't try and insert yourself now for your "intellectual" labor. You didn't do shit on the original proposal, it wasn't your idea to hold a roundtable, you might've contributed, perhaps, through casual conversation."
Intellectual in quotes.  That's the part that gets me.  The general idea of the whole email is that I didn't do any work because I'm not smart enough to have done so.

In reality, I did a shitload of the work -- both intellectual and logistical.  As well as a lot of straight up grunt work.  All of the other people included on the group email (bar one) reached out to me privately to incredulously affirm that.  

So to this asshole: my work was invisible, my intellect negligible, and my right to a voice in the description of what we did collectively was his to silence or allow.  "Dominance, ego, and authority" all underscored by our history of sort of dating for a little bit and having one drunk night a few months before this exchange, and therefore most definitely underpinned by my vulnerability from being a woman in a (hetero) sexualized context.

---

I'm still moshing this all about.  Certainly I don't mean to liken my experience with this fucker to the sexual assault of Dajerria Becton by that fucker.  Hell no.

I guess I'm just pinning them up side-by-side and stepping back to wonder.  Sex and violence.


5/06/2015

citation

My friend posted this about the #citationchallenge today.  I liked it.  (Both FB-style and in real life liked it.)

---

A few years ago, another friend posted something on FB about citation from a piece he was reading.  I can't remember what and it would take me forever (and a lot of time on his page... which feels like a violation) to go back and find it, but he basic idea was that citing is like a way of saying a quick "thanks" before moving on.  Like, 
"A riot is the language of the unheard" (Thanks, Dr. King).  Moving forward...
---

Last night at the prison, we were teaching in-text citation conventions, and one of the students, building on the direction to include page number, observed, "Oh, like when you're quoting the Bible.  Like Psalm 7, verse so and so..."  

YEAH.

It struck me as such a great example of connecting cultural resources, like the literacy practices involved in Bible study, to academic literacy practices.  The teacher leading the lesson affirmed the observation really sincerely, and it made me think about another potential thing that could come out of our work.

It made me wonder if it's easier for teachers to recognize and affirm students' cultural and linguistic resources when the students are grown ass people.  There may still be a racial divide between teacher and student in our context (and for now, that's what we're working with in public education -- lots of White lady teachers and increasing numbers of students of color), but the exacerbation of that power differential by age difference (i.e. adult teacher and little kid) isn't.  Maybe by studying how students get respected in this context, teachers can learn how to respect (and I mean meaningfully respect, like expecting brilliance, and seeing it in them all the time) students in other classroom contexts.

4/30/2015

against niceness

At Bible study this week, Harry had pulled together a collection of excerpts from various places to help us think together about the pain in Nepal and in Baltimore.  Harry loves Dr. King.  He had us read this:
No I wanted to say something about the fact that we have lived over these last two or three summers with agony and we have seen our cities going up in flames.  And I would be the first to say that I am still committed to militant, powerful, massive, non-violence as the most potent weapon in grappling with the problem from a direct action point of view. (Emphasis is mine.)
Militant non-violence?  That's some striking shit.

Militant kindness.

Militant creativity.

Militantly humane.

Militantly authentic.

---

I hate when people use military-tinged diction to talk about public schools.  Teachers are "on the front lines."  Ew.  "Veteran" teachers.  WHO IS THE ENEMY IN THIS SLOPPY METAPHOR?

---

At AERA, Dave Stovall called for an ethic of self-care among antiracist educators that "engages love when it's no longer nice."  That guy is always dropping lines like that that make me think for several years.


4/20/2015

We should just do whatever the hell we want to do.

Four times this weekend, people with doctorate degrees said to me some version of, "Oh, you're actually smart!?"

I'd chalk it right up to sexism or ageism playing out the way that racism does when a White person "compliments" a Black person, "Oh, you're articulate!"

But, I don't know.  There's not a shortage of women or young people at the American Educational Research Association (AERA) conference, so it's not like it would be unexpected for folks there to talk to a smart young woman.  Puzzling.

---

And I went to a pretty cool session with lots of time for talk among panelists, among audience members, and across those lines.  The driving question was, "How can we at AERA better engage the public?"

Really good question.  But also carries the embedded assumption that teachers are not Educational Researchers.  Because, like, um, every day public school teachers engage the the public?

---

The best part, easily, was getting to spend some QT with my people.  At lunch one day, I got to catch up with a dear teacher-friend who'd shared with me earlier this year her idea for a civil disobedience campaign during the PARCC. ("9th graders spend 6 hours taking the ELA test," she reported, "That's the same amount of hours as the MCAT.")

Her idea (Brilliant!) was this: Read.  Resist the mind-numbing, inhumane, and theoretically unsound assessment of literacy by engaging literacy authentically!

In order to ensure absolute compliance with state standards for test administration, teachers proctoring the PARCC are not permitted to read/grade/anything while students test.  Just supposed to actively monitor.  It's actually against Illinois law for a teacher to read during the test. There's something beautiful about the image of a teacher being arrested for reading.

(A legal provision for "opting out" does not exist in Illinois, but students/parents can refuse testing.  Yeah, that's what it says here.  So kids could read, too!)

She had some titles picked out and everything:
(1) The New Jim Crow
(2) Pedagogy of the Oppressed
(3) Beyond Standardized Truth

Good ones, no?

We were gonna try to use our networks to spread it: #ReadingWhilePARCCed.

She didn't end up doing it for fear that the district would face sanctions, which would end up in her suspension, which would make things difficult for the course-team that she's on since it's mostly made up of new teachers that look to her for guidance.  And the kids would have to take the damn thing again.  So we called off our would-be nationally viral campaign (!).

She told us at lunch: "You know, I did end up reading.  But nobody noticed.  None of the administrators said anything."

I wonder if that woulda put a wrench in our mass-scale civil disobedience plans?  If teachers' work is so invisible that even our civil disobedience goes completely unnoticed...?  I'd like to think that maybe #ing it could help.  But I don't know.

---

Teachers should just do whatever the hell they want.  No one's listening to them anyway.

3/19/2015

Relatavism?

Last year at Willard’s spaghetti dinner, he was telling us about how different student activism was at U of I during the sixties.  Shit’s different when there’s a draft, he explained, when young [White] people’s lives are actually in danger.

When I was watching Selma, in the throes of #BlackLivesMatter, I was awestruck by the brilliant, disciplined, strategic coordination of those activists.  I’m still wondering how those strategies must be transformed in our current contexts, especially in the places where racism is no longer de jure but is certainly de facto.  (But then again, people putting their bodies in front of BART trains takes a page straight from that Civil Rights book.  I wonder if it’s always going to come down to throwing your body out in front of the bullshit.)  It’s not as easy to deconstruct our White supremacist ideology as it is to call for an end to Jim Crow laws.  And who in the hell would call the work of our elders “easy”? (And who in the hell would call the abolition of current draconian immigration laws "easy"?  For fuck's sake.)

Following the Oklahoma stuff last week, I was both encouraged to see a university administrator take racism seriously, but also concerned that the president’s call for “zero tolerance for racism in our nation” indicates a seriously incomplete understanding of how seriously fundamental racism is “in our nation.”  Does he mean that we should have no tolerance for White folks using the n-word?  That’s good and easy to point at and publicly deplore -- but holy hell, not enough.  What’s dude gonna do about the fact that Black students make up only 5% of his campus' population?


I’ve got to (I get to) do some writing about our work at the prison this afternoon, and especially having just helped to write about it for an audience I don’t care for, I’m feeling excited about writing about it for real -- not as a bad-ass “prison education program” (i.e. lower rate of recidivism = save states and feds money) but as a bad-ass learning community, full stop.


But: Why do I think it will be possible to co-create and collaboratively sustain this community in a prison when I’ve very nearly given up on the possibility of doing so in a public school? As we move forward, I’ll be interested to learn whether (a) this is because I don’t understand the prison as well as I understand the public school, or (b) because it’s easier to resist oppressive systems when they make themselves obvious -- as prisons do relative to schools. (Or [c] some other lesson I have no idea I'm about to learn.)

3/13/2015

PARCC testing: Actually, taking a bath in language might be a better metaphor for learning than the lightbulb thing.

Mama (from Lorraine Hansberry's A Raisin in the Sun): There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning — because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is.


I felt happier yesterday than I can remember feeling.  I'm sure I've felt that way before, it's just been a long time.

I got to talk to Rachel for a few hours.  We talked about happiness and gratitude and how that all works, and then, obviously, we got to wondering what that all has to do with teaching.

Before I quit, I remember reading something written by some other teacher about how all the bullshit seems worth in in that moment where the lightbulb turns on for a kid.  And though of course the lightbulb thing is a well-known cliche, I was like, "I have no idea what this guy is talking about."  I wondered whether I'd never really taught a kid anything, and/or if I had, why I didn't take such gratification from "that moment."  I formed a theory that maybe I'm an organizer, an activist -- not a teacher.

But then Rachel said she's never noticed a lightbulb go on like that for a kid either.  So that was a relief.

We couldn't think of a good metaphor for the teaching moments that we like, but Rachel had a good example of one:  She told me about this kid in her class yesterday who, thinking about A Raisin in the Sun, which they had just finished, said, "But it's not Walter's fault, and it's not even Mr. Lindner's fault.  It's about White supremacy."  Now that's a kid trying out some big-ass ideas.  But he's not "getting it" in that sense that the light goes on and he understands and now that's done.  He's a sixteen-year-old kid whose teacher has facilitated his access to terms like "White supremacy," and he's trying on that thinking.  And he'll have to continue to try on that thinking, like the rest of us, for the rest of his life.  That lightbulb thing is too final.  It's just not like that.

My own favorite teacher once told me that when she got to Berkeley, where she had accepted a position as a one-year visiting professor, she was astounded and delighted to find that there were other people in the world who, like her, just loved "big, juicy ideas."  Before then, she said, she'd tried to keep her love of that stuff to herself, lest anyone find out what a freak she was. (Are we making kids who love ideas feel freakish?)

But the way that teacher let me in on "big, juicy ideas" (which, honestly, is kind of gross to say) made my life so much better, even in these last few years which have, largely, sucked.  She's the kind of teacher I have always aspired to be.

Another teacher-friend, one of the very few 6-12 teachers who's been in the classroom for more than ten years whose practice I respect, quit last week.  PARCC testing did her in.  (And I don't at all mean that younger teachers are somehow more likely than older teachers to be good; I just mean that it's easier to stick around when you don't give that much of a shit.)

Anyone who's not a teacher doesn't really know how fucking nuts high-stakes testing makes the adults in a school building act.  Kids are warned within an inch of their lives to turn their fucking cell phones off.  Administrators put up caution tape across hallways to make sure that no non-test-taking students enter the testing arena.  All of a sudden the school has hella cash to spend on snacks for the kids.  So many emails with rules and rule reminders and rosters and roster changes get fired off.  Big-ass testing manuals (i.e. scripts) with flagged pages show up in teachers' mailboxes along with a couple more emails in the inbox to read those testing manuals with special attention to the flagged pages.  The meetings.  The tenseness of the meetings.  Don't care if there is a tornado brewing outside on test day, we're having school.  And the poor fuckers who get tapped to proctor the test, woof.  Throughout the entirety of the test, you have to "actively monitor" the test-takers.  That means hours of watching kids take a test (a test that, to anyone who knows something about language and literacy, is very obviously theoretically unsound and therefore a waste of fucking time -- and so much money and anxiety).  In some states, it's actually illegal for a teacher to read a book while the kids test.

For real, I'd like to see some research done as to the actual distance wafted by the smell of frantic desperation from public schools on testing day.

It might be almost funny if I hadn't also seen how seriously kids take the test.  All of a sudden, my hilarious, resistant, brilliant, bawdy, darling scholars would turn into these silent, #2-pencil-sharpening zombies.  (At least for a little while.  Thankfully, there were always a couple who, after a few minutes, came to the conclusion that "FUCK THIS" and just went to sleep.)

(Another thing to be thankful for: Andrew reported to me that this week, all of the girls in his fourth grade classroom, upon finishing each section of the test, set to work braiding the shit out of their own hair.  He said they all looked bananas by the end of the day.  What a great image.  What a relief.)

I went to a talk at Mills College a few weeks ago with Kevin Kumashiro and Christine Sleeter called "Confronting neoliberalism: Classroom practice and social justice teaching," and I finally learned what neoliberalism means.  Whereas classical liberalism, Kumashiro explained, idealizes the preservation of individual freedoms in balance with the public good, neoliberalism chops off the public good part.  With the focus on individualism and elimination of concern for the social welfare come obsessions with deregulation and privatization, leading to deep cuts in public services, attacks on organized labor, etc.  In schools, this means the over-emphasis of easy-(and cheap)-to-score standardized tests, systems like Response to Intervention that, in the name of efficiency, label and sort students for “intervention” by their deficiencies in terms of stated (and often culturally irrelevant) academic and behavioral goals, and increasing control by White, wealthy business leaders intent on using market strategies – rather than the input of teachers, students, and families – to inform their reform initiatives.  (In prison this plays out as a commitment to punishment and case-by-case retribution rather than to restoration and collective justice; it also plays out as economically-tilted calls for reform on the basis that we can’t afford to keep incarcerating people at our record-breaking rates, rather than as significant engagement with the human rights issues at stake in our country’s prison industrial complex.  In both contexts, Black boys and men, though increasingly people from other marginalized groups, bear the brunt of these failing policies and practices.)


So the PARCC (and it's equally heinous predecessors) is essentially a way to makes it easy to pinpoint (and fix or fire) the exact teachers who are fucking up.  (Just like RtI makes it easy to pinpoint [and fix or incarcerate] the kids who are fucking up.)  Once you identify enough "bad teachers" (and what is a "good teacher," by neoliberal standards?  One who is willing to tow the line?  Be an instrument of the system rather than an intellectual/artist/activist/human?) in a school, you can shut it down, bring in the businessmen, and start making the money (on the backs of, most often, low-income Brown and Black kids).


Proponents of the PARCC will tout the importance of the literacy skills it tests, namely evidence-based argumentation.  Fine.  Fine by me.  But, in his chapter in Closer Readings of the Common Core, Randy Bomer has a real point when he explains:



(Ahem, Lucy Calkins,  et al., and your Pathways to the Common Core: I'm not "a curmudgeon"  just because I choose not to read the CCSS "as if they are gold."  WTHeck.)


I wonder what school would be like if the adults put as much energy (and money) into shit that matters as they do into making sure they follow PARCC testing guidelines to the T (or risk losing funding)?  Even though managing the standardized delivery of the test across every school in the country is really hard, it's way easier than dealing, at a federal level, with the legacy of slavery that informs the persistence of Black kids getting labeled as failures by schools.  It's way easier than dealing, at a federal level, with the pervasive racism that informs the defunding of bilingual education and the Jim-Crow-esque limitations placed on the dreams of kids who are undocumented immigrants.

But, like, really.  What if we spent all this time, money, and energy on that ^?  What if we spent all this time, money, and energy on engaging kids in big, juicy ideas (that aren't really testable in a  cheap-to-grade way)?  What if we took on, with such an obsessive urgency, the need for every one of us to think seriously about White supremacy and how it works in our own lives?  What if we thought seriously with kids about "when do you think is the time to love somebody the most"?


I have more to say on this, but I have to go to work, selling wedding dresses, because I'd rather do that than play this stupid game anymore.


Except that, hell, now I'm playing it with the GED in prison.